Introduction to QI MEN DUN JIA

Qimen Dunjia is a work of ancient Chinese magic numbers, and also the first secret art among the three secrets of Qimen, Liuren and Taiyi. It is the first of the three forms and the most rational method. It is called the highest level prediction of Huang–Lao Taoism, known as the science of emperors and the highest prediction. Its founder is Jiutian Xuannü. Its essence is an advanced astrophysics, revealing the role of the eight planets in the solar system and the earth’s magnetic field.

“Qi” refers to the three wonders, namely Yi, Bing, Ding, which means B, C, and D.

“Men” refers to the eight gates, namely “opening, rest, life, injury, Du, Jing, death, and shock”.

“Dun” refers to hide or get into.

“Jia” refers to the first Heavenly Stem in Liujia , who retreats into Liuyi, namely “Wu, Ji, Geng, Xin, Ren, and Gui”.

Regarding the origin of Qimen Dunjia, there are many records in Taoist ancient books. It is roughly said that in the past, Chiyou rebelled, and the Huang Emperor fought frequently but was unable to defeat him. The Nine Heavenly Xuannu taught Qimen Dunjia to “Xuanyuan Yellow Emperor”, helping him eliminate Chiyou. Based on this, Qimen Dunjia has a history of over 5000 years to this day.

“Yellow Emperor “，also names Huang Di, can be said to be the first primitive social leader to unify the Central Plains by force in History of China. “Yan Huang Descendants” and “Three Sovereigns and Five Emperors” include the Huang Di Emperor. The war between Huang Di and Chiyou was recorded in Sima Qian’s Records of the Historian: “The princes returned to the Xuanyuan, and once Chiyou made trouble, he didn’t need the emperor’s order, so the Huang Emperor was to recruit and emulate the princes. He fought with Chiyou in the field of Zhuolu, and then killed Chiyou with birds. Later, there were people who were not going well in the world, and those who were not going well were recruited by the Huang Emperor.” Sima Qian was a historian, but he was also very interested in astrology, divination and other mathematical techniques, as well as in the worship and sacrifice of gods.

In ancient times, most of the sages and sages who used the art of Qi Men Dun Jia were military advisers who managed the country and the world, such as Jiang Taigong, Fan Li, Zhang Liang, Zhuge Liang, Liu Bowen and other high Taoists.

In traditional Chinese culture, Qimen Dunjia is based on the Eight Trigrams of the Book of Changes, combined with elements such as astrology and calendar, astronomy and geography, the Eight Gates and Nine Stars, Yin Yang and Five Elements, and the Three Wonders and Six Elements. It is the culmination of Chinese predictive studies and the highest level of predictive studies in the Book of Changes. Therefore, Qimen Dunjia has been known as imperial studies since ancient times. Throughout history, politicians, military strategists, and modern entrepreneurs have used Qimen Dunjia for decision-making, achieving extraordinary achievements.

Qimen Dunjia is a result of joint research by many generations in ancient China. It includes astronomy, calendar, war science, strategy, philosophy, etc. It is a traditional precious cultural heritage that has been summarized through long-term observation and repeated verification. There is a folk saying that goes, “If you learn to escape from strange doors, you don’t have to ask anyone who comes.

Qimen Dunjia can be said to be the largest secret art knowledge in China, or the only destiny science in the world that can mainly control the other party based on my own will. In ancient China, it was called the study of emperors, and the mysteries were extremely secretive and should not be disclosed to outsiders. If ordinary people steal it, those who discover it will be beheaded, so it can be said to be a secret in the secret tradition. Therefore, it is deeply buried in the abyss of history. Due to its terrifying nature, the master only personally taught his disciples and passed it down through a single thread. To this day, very few people have known about it, and it is difficult for non family masters to glimpse its mysteries.

Qi Men Dun Jia is divided into Process Qi Men and Spell Qi Men; The magic portal can be divided into tangible and intangible. Summarize the success or failure of all things into five major factors, namely timing, geographical advantage, human harmony, divine assistance, and pattern combination. Among them, divine assistance is greater than anything else.

Qimen Dunjia contains knowledge in various fields such as astronomy, geography, mathematics, agriculture, folklore, economy, military, etc. It was used in ancient times in national affairs and military law. The theory of Qimen Dunjia categorizes the factors that affect human survival and development into four aspects: temporal factors, spatial factors, human factors, and unknown mysterious factors. The basic pattern of Qimen Dunjia reflects the social personnel, life, social system, and astronomy, geography, phenology, etc.

In ancient times, Qimen Dunjia was used in warfare. In modern times, Qimen Dunjia can apply various fields such as marriage, work, career, feng shui, financial luck, health, and education to predict, regulate, resolve, and manage various aspects. Nowadays, it is mostly used for business development, market operation, and management, with significant results. In the era of globalization where shopping malls are like battlefields, Qimen Dunjia is the secret to the success of Chinese entrepreneurs.

Due to the rule of ancient feudal imperial power, the Qimen Dunjia technique was only mastered by a very small number of people for a considerable period of time after its emergence. After the establishment of the People’s Republic of China, especially since the reform and opening up, ordinary people can also study Qimen Dunjia. The craze for learning Qimen Dunjia has led to its rapid development, and people now have a more scientific, objective, and impartial understanding of learning this academic field.

“Qimen has a real opportunity, don’t walk around recklessly. If one’s cultivation is not in a day, how can one’s path be light.”